Trehundratjugoförsta åseriet- Lärande kan ske på många skilda sätt!

Tallskogen vid Malingarna

 

Om man tar en skogspromenad upplever man naturen på nära håll. För egen del brukar jag njuta speciellt av dofter, ljud och det jag ser omkring mig. Går jag i en tallskog har det alltid fascinerat mig hur torrt det är och hur hög luften känns… Går jag i en granskog kan jag i stället njuta av det dunkla fuktiga mörkret som de tunga grenarna skänker. I björkskogen trivs jag kanske främst när det blåser lite lätt, så att myggorna inte tar sig fram till just mig… Men som lekman är jag ändå relativt begränsad till de intryck som hör samman med vanliga baskunskaper. Jag kan kanske konstatera att det kommer att bli mycket lingon i år eller att blåbären är övermogna. Vidare kanske jag kan se att skogen har ren luft om det är mycket skägglav på grenarna, men för att bättre förstå skogen behöver jag ledsagas av någon kunnig person eller själv läsa på i förväg.

För många år sedan hände det att jag gick i skogen med äldre släktingar. Morfar kunde stanna vid en obestämd grop i skogen, för att upplysa mig om att det rörde sig om en gammal kolbotten, medan han lyfte på ett lager mossa och bevisade detta genom att blotta kolrester som fanns kvar, mer än ett halvsekel senare. Spåren av en svunnen tid även om den är relativt nära vår egen, fick jag även se prov på när jag för många år sedan vid en utflykt till Lövåsberget i Säters kommun tog del av en föreläsning om Skrivarhällen. Människor hade valt Lövåsberget som en plats dit man gick för att befästa sin trolovning eller på annat sätt fira olika tillfällen i livet. Om denna upplevelse skrev jag i ett tidigare åseri: Let’s make a Rock Carving!. Arkeologen Stig Welinder, som via kyrkböckerna tagit reda mera, kunde berätta för oss om de människor som ristat in sina initialer i hällen. Utan hans hjälp hade jag passerat hällen och koncentrerat mig på den vackra utsikten.

Som liten minns jag att vägen till våra vänner i Grödinge kändes oändligt lång, trots att sträckan vi körde var Tumba- Smedstorp (i Grödinge). Det är INTE långt, räknat i kilometer, men jag tror att vägens sträckning bidrog till den där känslan, för vi åkte verkligen runt varje bergknalle för att nå vännernas hem. Efter vägen förklarade mamma och pappa att bergknallarna hade varit öar en gång och att där vi nu åkte hade det varit havsbotten. Det kändes obegripligt och jag försökte tänka mig det där havsvattnet och hur det varit då…

Genom morfars, arkeologens och mina föräldrars berättelser, kunde jag förstå naturen runt omkring mig bättre. Att se med egna ögon och samtidigt lyssna på vad någon berättar muntligt, har alltid varit det bästa sättet för mig att lära mig något. Jag minns i bilder. Jag kopplar minnesbilderna till vad människor har berättat för mig om det jag sett och jag kopplar även samman det jag sett och det jag hört till specifika situationer.

Innan den gamla järnvägsbanken mellan Grängesberg och Ludvika hade försetts med asfalt, så var det först järnvägsspår och då gick det att promenera om man gick med det stegavstånd som sliprarna medgav. Sedan bröt man upp järnvägen och försedde den med grovt makadam, kallat vask, om man får tro äldre före detta gruvarbetare i Grängesberg, som använde detta ord… Ungefär vid tiden då järnvägsbanken försetts med vask, brukade jag dra barnvagnen med äldsta dottern i på denna väg, som skar rakt igenom det forna gruvsamhällets kärna. Längs spåret fanns husgrunder, syrener och vinbärsbuskar som röjer att det bott människor där. I ett tidigare åseri har jag skrivit om den där järnvägen från ett annat perspektiv: SJ, SJ, gamle vän…

På marken hittade jag en gång en ”kula”, lite rostig och som en sten, men sfärisk… En av makens ingifta släktingar upplyste mig om att kulan kom från kulsinterverket… Som ny i Grängesberg byggdes kunskapen om min nya hembygd stegvis på det sättet, ett ord här, ett där… En äldre lärare på Östra skolan visade mig överväxta vattenkanaler som nu såg ut som vägar av mossa i skogen… Kanalerna hade använts för att transportera vatten till vattenkonster… Utan berättelserna, hade jag plockat upp kulan, gått vidare i vasken och tänkt att det var ju märkligt att det var så fina vägar i mossan! Lärande kan ske på så många skilda sätt!

Twohundred and sixty-first asic- Let’s Make a Rock Carving!

Many years ago I went on an excursion in the village Nyberget, Stora Skedvi, where my mum grew up. We climbed a mountain just outside the village and the view was magnificent. The striking view was however not the purpose of this excursion, but instead we had all come to see for ourselves how young people from way back when had found a lot more important things to do on Midsummer’s Eve than to sing ”Små grodorna” and dance round the May Pole…

Lövåsberget med omnejd_Stora Skedvi

The lecturer, Stig Welinder, a well-known archeologist who at that time lived in the village, shared both details about many of the couples and facts found in the many church archives from the actual time. In Sweden it is possible to track our ancestors several hundred years back in time and this was also what the archeologist had done, in detail. He could tell stories of families with happy or sad moments in their lives, all facts verified and found in public archives where anyone could have found pretty much the same information if only we had spent that time. Many of the young couples in the local area had climbed this very mountain on Midsummer’s Eve to enjoy the sunset together.  To remember the day, they carved their names in the rocks on top of the mountain and also planned for a future life together. The place was well-known in the nearby villages as ”Skrivarhällen”(Welinder, 1992) and not just the teenagers from one of the villages climbed the mountain, but also those who lived on the other side of the mountain, a bit further away.

The rock carvings can still be found, if you first climb the mountain! 😀

Among other things that Welinder shared with us in his lecture, was the nature of names in Dalarna at the time when the rock carvings were made.  But there were just a few different names that seemed to be popular, and a few names were just the same, so in order to know who was who, you needed to add the name of the farm, or place, such as Petter Danielson, On the Hill. His son would be named after his father, Daniel Pettersson + On the Hill, and his son in turn, would most likely be called Petter Danielsson+ On the Hill… For women, the use of daughter would be used instead of son.

I would, for instance, have had the family name Dalkesdotter, since I am the daughter of Dalke. My brother would acoordingly have been called Dalkesson. During the 23 years I have been teaching I have noticed the change in naming. When I graduated in 1991, many of my first students had names that have been used in our country for generations. Boys names like Daniel, Peter, Mikael, Anders and girls names like Anna, Maria, Kristina, Helena, Ylva etc. But after a few years of teaching I noticed that many of the boys now rather had names like, Kevin, Justin, Jim, Tim, Tom and girls had names like Natalie, Felicia, Caroline, Nellie etc. Nowadays we find a lot of different names, a variation that can be connected to our complex world with input from not just the local area, but from other parts of the world.

namnbild.jpg (672×361)

My own name, Åsa, is from the time before Sweden was Christened and means ”goddess”. Very few little Åsa’s are to be found nowadays, but instead some of the names that I would connect to old relatives are coming up as new favourite names for kids. It’s funny how one sometimes hear parents call for their little ones and you expect a person in their seventies to approach behind a tree in the park, but instead a little toddler, called Bosse or Leif, will meet his Mom with a lovely smile!

toddlerRoundup-14.jpg (600×503)

My friend the archeologist from the mountain top is a very good example of being modern at the same time as he cherishes the value of how our ancestors chose to live their lives. What footprints or fingerprints will our generation leave? No mountains will be filled with names, but maybe we will share something else that is just as interesting and important? Let’s hope so!

Welinder, S (1992) on Skrivarhällen i southern Dalarna, Bergslagen, Sweden

One hundred and sixth åsic- What’s your name? Let’s make a rock carving!

Many years ago I went on an excursion in the village Nyberget, Stora Skedvi, where my mum grew up. We climbed a mountain just outside the village and the view was magnificent. The striking view was however not the purpose of this excursion, but instead we had all come to see for ourselves how young people from way back when had found a lot more important things to do on Midsummer’s Eve than to sing ”Små grodorna” and dance round the May Pole…

Lövåsberget med omnejd_Stora Skedvi

The lecturer, Stig Welinder, a well-known archeologist who at that time lived in the village, shared both details about many of the couples and facts found in the many church archives from the actual time. In Sweden it is possible to track our ancestors several hundred years back in time and this was also what the archeologist had done, in detail. He could tell stories of families with happy or sad moments in their lives, all facts verified and found in public archives where anyone could have found pretty much the same information if only we had spent that time. Many of the young couples in the local area had climbed this very mountain on Midsummer’s Eve to enjoy the sunset together.  To remember the day, they carved their names in the rocks on top of the mountain and also planned for a future life together. The place was well-known in the nearby villages as ”Skrivarhällen”(Welinder, 1992) and not just the teenagers from one of the villages climbed the mountain, but also those who lived on the other side of the mountain, a bit further away.

The rock carvings can still be found, if you first climb the mountain! 😀

Among other things that Welinder shared with us in his lecture, was the nature of names in Dalarna at the time when the rock carvings were made.  But there were just a few different names that seemed to be popular, and a few names were just the same, so in order to know who was who, you needed to add the name of the farm, or place, such as Petter Danielson, On the Hill. His son would be named after his father, Daniel Pettersson + On the Hill, and his son in turn, would most likely be called Petter Danielsson+ On the Hill… For women, the use of daughter would be used instead of son.

I would, for instance, have had the family name Dalkesdotter, since I am the daughter of Dalke. My brother would acoordingly have been called Dalkesson. During the 23 years I have been teaching I have noticed the change in naming. When I graduated in 1991, many of my first students had names that have been used in our country for generations. Boys names like Daniel, Peter, Mikael, Anders and girls names like Anna, Maria, Kristina, Helena, Ylva etc. But after a few years of teaching I noticed that many of the boys now rather had names like, Kevin, Justin, Jim, Tim, Tom and girls had names like Natalie, Felicia, Caroline, Nellie etc. Nowadays we find a lot of different names, a variation that can be connected to our complex world with input from not just the local area, but from other parts of the world.

namnbild.jpg (672×361)

My own name, Åsa, is from the time before Sweden was Christened and means ”goddess”. Very few little Åsa’s are to be found nowadays, but instead some of the names that I would connect to old relatives are coming up as new favourite names for kids. It’s funny how one sometimes hear parents call for their little ones and you expect a person in their seventies to approach behind a tree in the park, but instead a little toddler, called Bosse or Leif, will meet his Mom with a lovely smile!

toddlerRoundup-14.jpg (600×503)

My friend the archeologist from the mountain top is a very good example of being modern at the same time as he cherishes the value of how our ancestors chose to live their lives. What footprints or fingerprints will our generation leave? No mountains will be filled with names, but maybe we will share something else that is just as interesting and important? Let’s hope so!

Welinder, S (1992) on Skrivarhällen i southern Dalarna, Bergslagen, Sweden